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Re: time distinctions

From:H. S. Teoh <hsteoh@...>
Date:Wednesday, August 23, 2000, 21:59
On Wed, Aug 23, 2000 at 04:56:35PM -0400, Yoon Ha Lee wrote:
> A Chinese-American told me once that Chinese (Mandarin?) doesn't have > verb tenses. Is this true? I can see a language getting by using > circumlocutions or something to indicate time. I've been thinking of > doing that with Aragis.
Don't be surprised that Mandarin (or other dialects, AFAIK) doesn't have any verb tenses. In fact, it's so analytical that nouns don't even have number! Tense in Mandarin is picked up by context. For example, a question like "will you come for dinner?" in Mandarin is literally "can you come or not come for dinner?"; whereas "did you come for dinner?" is literally "have you or not come for dinner?" I don't think Mandarin has a way of differentiating between past and perfect tenses. Of course, you do have various ways of talking about the past, each with its own nuances, so arguably you can express the idea of a perfect tense in Mandarin. But a Mandarin speaker certainly doesn't think in terms of whether an action is past or perfect.
> What kinds of time distinctions *can* you make? > > past > present > future > > Maybe all, maybe only one or two. Who knows?
AFAIK every language has a way of expressing time at least those three time distinctions. It's just a question of whether this distinction is built into the language, or it's expressed by using explicit words to indicate time (or anywhere in between).
> Various things like progressive, imperfect, perfect, etc. (Do they count > as time distinctions?)
I think this is called "aspect". E.g., (classical) Greek verbs have both time and aspect: time can be past, present, future; aspect can be imperfect (ongoing action), aorist (single action), perfect (completed action), pluperfect (completed action, further in the past). Not all combinations are possible, as verb conjugations come in various time-aspect combinations that doesn't cover all possibilities. (Though I fancy you can use the verb to-be plus a participle as a periphrastic way to cover the missing combinations... Greek participles are amazingly versatile.)
> Maybe narratives and historicals go in here, too? I've wanted to include > a "legendary" tense in Chevraqis, which indicates something that > "took/takes place" in a legendary context, so you'd use it when speaking > of folklore (Tyl Eulenspiegel's exploits?) or legends (Niebelungenlied? > creation myths?) or prophecies (the Book of Revelation? Götterdämerung? > and I *know* I misspelled that somehow). But then I'm not sure if it'd > count as a tense. (wistfully) It'd be *fun* if I knew it were allowable.
Allowable? Anything is allowable, as long as it's consistent with the rest of your grammar :-) In fact, there are several other conlangs that incorporate these things into verbs. E.g., Laadan verbs can indicate various degrees of "trust", e.g., you use one form for information you got from somebody that you don't trust, another form for your own opinion, another form for info from somebody you totally trust (and therefore assume as fact), etc.. Another conlang (forgot which one) differentiates between recent past and distant past and (IIRC) legendary (i.e., so long ago the speaker isn't sure that it's a fact). Another thing you can do with verbs is "mood": - Indicative: the "usual" tense, used for making statements ("He was at the house") - Imperative: for commands ("Go to the house!") - Optative: something the speaker wishes to happen ("I wish that he would go to the house!") - Subjunctive: for possible happenings which may or may not be actual occurrences ("if he had gone to the house, he would have seen the thief") - Hortative(sp?): speaker tells himself, or the group he's representing, to do something ("Let's go to the house!") There are other possibilities too, the above is what I remember from Greek class :-) T