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Re: So-called Alternative Lifestyles (was Unconventional pronoun systemsshow us yours!)

From:Wesley Parish <wes.parish@...>
Date:Tuesday, September 7, 2004, 9:58
On Tue, 07 Sep 2004 06:37, Scotto Hlad wrote:
> This gay conlanger took no offence :-) > > However, it once again piqued my curiosity. While I eschew political > correctness, I'm curious how conlangers have handled the emergence of > so-called alternative lifestyles. In working with my two conlangs, my > romance conlang, Rumansa I want to follow the evoluation of such things > using forms and ideas that are of the same mindset as general usage in the > world. > > That being said, I want to have a broader world view with my a-priori > conlang, Vystoulor. I know that so many cultures have the 'us' & 'them' > ideas. (Greek/Barbari; Hebrew/Goyische etc) I want the vystoulorian > community to not only be inclusive of so-called 'alternative lifestyles' I > want to show that they are inherent to their community.
There's a book by Tobias Schneebaum, "Where the Spirits Dwell: An Odyssey in the New Guinea Jungle", which describes a tribe in West Papua: http://www.powells.com/subsection/AnthropologyAustralia.4.html "Publisher Comments Tobias Schneebaum here tells the remarkable story of his four years among the Asmat of New Guinea, a jungle-dwelling people rumored to have killed Michael Rockefeller. Instead of ferocious cannibals, Schneebaum found a regal, gentle people who freely accepted him and initiated him into a way of life no outsider had ever seen before." Their definition of masculinity included a lover-relationship between two adult males together with the sharing of their wives on occasion - I presume ritual occasion. I read it in 1990 and used it in The House of the Gods: http://masalai.free.fr/hsegods.1.html where the Ancient Athenians (adult male homosexual lover relationships) met with the Ancient Hebrews (levirate marriage as a way of social welfare for widows) via the current Asmat (wife-sharing as a part of male lover-relationships as part and parcel of maintaining the social fabric) and you're welcome to make of it what you will!
> > I am looking for any ideas to embrace this mindset, including places in the > world where we have always been accepted, not as outcasts (I believe that > there are a few cultures where this has been the case). > > I'm looking not only for vocabulary, but also for general ideas and views > that would support/accept/include such societal norms. > > I may even elect to include such norms into Romansa as the cultures do > co-exist. > > Any help would be great appreciated! > > Scotto > > ------------------------------------ > La lur�da susese lu fef�ru. > Success follows failure. > scotto@accesideal.com > > > > My stupidity, sorry. No, of course you don't use |das| with > > > people's names, except when you're 13 or so and want annoy > > > a classmate: "Das <insert a boy's name here> ist schwu-hul, > > > waahaha!". Boys at the beginning of their puberty usually > > > think this would be funny :-/ Please, dear gays, don't feel > > > offended! > > > > In high school we had a teacher whose family name was "Eber"; we > > sometimes called him "das Eber". Not to suggest homosexuality, however, > > but inanimacy. > > > > Andreas
-- Wesley Parish * * * Clinersterton beademung - in all of love. RIP James Blish * * * Mau e ki, "He aha te mea nui?" You ask, "What is the most important thing?" Maku e ki, "He tangata, he tangata, he tangata." I reply, "It is people, it is people, it is people."