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Re: ANNOUNCE: First longer sentence in S7

From:Mark J. Reed <markjreed@...>
Date:Tuesday, April 6, 2004, 22:56
On Tue, Apr 06, 2004 at 03:21:37PM -0700, Philippe Caquant wrote:

> I'm not a Descartes fan, first of all because he said animals were > nothing else but machines
Well, I also believe that, but I include humans in "animals" there, so no speciesist bias is implied by my belief. :)
> I also don't believe that saying "Cogito ergo sum" of "Cogito > sum" does prove anything.
It doesn't *prove* anything; it's a fundamental basis for empiricism.
> He also decided that everything should be based on evidence (maybe I > make it a little caricatural, but it's something like that),
That's not a caricature; it's a philosophy, that of empricism. Descartes was one of the first Natural Philosophers (as they styled themselves), the forerunners of modern scientists. Others were Galileo, Newton, Liebniz . . . The basis of empiricism is that you take nothing for granted, but build upon only what you can observe. "Cogito [ergo] sum" is simply a statement that it is safe to assume that you exist; otherwise, who would be doing the observing? All other assumptions are suspect. Not necessarily wrong - after all, DesCartes was not a solipsist - but needing examination, not to be taken as given. This philosophy is the basis of all science, which, given the impressive results, is not something to be sneered at.
> which is very dubious; it is not evident at all that it's the Earth > that's going around the Sun, and yet I was told it is so.
Well, in a universe governed by relativity it is equally valid to say that the Sun orbits the Earth or to say that the Earth orbits the Sun. That is, the laws of physics and associated math work either way. But the math for the other planets is a lot more complicated if you try to express it in terms of them orbiting the Earth with the Sun, instead of orbiting the Sun with the Earth. Anyway, velocity may be relative, but acceleration isn't, and the Sun is clearly accelerating the Earth more than the reverse. But it's not really an either-or proposition; actually, neither body orbits the other. Instead, both bodies revolve around the epicenter of their orbit, which, due to the large difference in masses, is located beneath the surface of the Sun - but not at its center. And the Sun's orbit is affected by the Earth - just in a manner proportional to the small fraction of its mass represented thereby. But in any event, we know all of this through observation. Instead of debating, say, what Scripture tells us about the relative number of ribs between woman and man, we go out and count how many ribs actual women and men have! 400 years ago this was a novel idea. As I indicated earlier, I agree with the rest of your post - thinking and existing are not equivalent, even in DesCartes' formulation. The former merely implies the latter. Not through any causal relationship; thinking does not cause being. It's just that only something which exists can possibly think. -Mark

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Ray Brown <ray.brown@...>CHAT Cartesian parataxis (was: ANNOUNCE: First longer sentence in S7)