Re: my conlang: anyone interested?
From: | dansulani <dansulani@...> |
Date: | Sunday, December 7, 2003, 12:32 |
On 7 Dec, Greg Johnston wrote:
> OT: How many languages have ways to state that you
> know yourself?
In my conlang, rtemmu, one would use the
word |rvlegm|, whose basic meaning is
the process of waking up.
In rtemmu, every word describing a process
must be preceded by a rate-of-change marker
and the reflexive marker precedes it.
Thus, to know oneself might be expressed by:
fnuhna rvlegm (fnuh-na rvelegm), where
fnuh = reflexive marker
na = the rvlegm process (of waking up,
becoming aware) is subjectively changing
at a "normal" rate
Of course, things are seldom simple in rtemmu.
By changing the rate-of-change markers, the sense
of "self-knowledge" is altered. For example:
fnuhne rvlegm (ne = subjective, fast rate of change)
could mean an extremely good connection with
one's inner self,
fnuhni rvlegm (ni = subjective, rate of change so fast
that it can't be followed)
could mean a sudden inspiration
fnuhno rvlegm (no = subjective, slow rate of change)
could mean self-awareness with all the speed of
a fatigued snail
fnuhnu rvlegm (nu = subjective, change so slow that
it isn't noticed)
could mean someone who is simply "thick-headed"
and obtuse
Of course, one shouldn't overlook the effects of
acceleration and deceleration markers on the
process of self-knowledge. (They are placed
immediately before the rate-of-change markers.)
Thus, using |ut|, the acceleration marker:
fnuhutna rvlegm ( = fnuh-ut-na rvlegm)
could mean:
a normal ability to acquire self-knowledge,
but getting better and better all the time
or using |it|, the deceleration marker,
fnuhitnu rvlegm (=fnuh-it-nu rvlegm)
could be a nasty insult: totally obtuse
and getting even worse and worse all the time.
And these are just the _subjective_ set
of rate-of-change markers. By using the
_objective_ set of markers, one would be
focussing on the self-knowledge of observable
bodily actions or states, as in an athelete
knowing his physical limits or monitoring the
state of his body during a competition, or
of a doctor diagnosing himself.
(Or, as we used to do back in my student days,
cheat on our anatomy exams by probing ourselves! ;-) )
I'll leave it to the imagination as to what
nuances would come from expressing the
process of self-knowledge at different objective
rates of change.
Dan Sulani
------------------------------------------------------------
likehsna rtem zuv tikuhnuh auag inuvuz vaka'a.
A word is an awesome thing.
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