Re: OT More pens (was Re: Phoneme winnowing continues)
From: | John Cowan <cowan@...> |
Date: | Tuesday, June 10, 2003, 12:22 |
Christophe Grandsire scripsit:
> For the last two, you have solid hard evidence that indeed, the Earth is
> round, and indeed, Octavian was the first emperor of Rome. Christ is
> something else. We did learn at school about the historical character
> Jesus, for the little we know about him, and about the historical
> development of Christianity.
Here's a nice passage from the Canadian literary critic Northrop Frye:
# Many fallacies result from the notion that 'a' myth remains buried
# underneath all its later literary developments like a repressed desire.
# We spoke a moment ago of the Samson stories in the Book of Judges, which
# seem cruder and wilder than other stories, like those told of Samuel,
# for instance, in its general vicinity. We may notice that Samson's name
# resembles early Semitic words for the sun, and that his story tells of a
# supernaturally powerful hero associated with the burning of crops, who
# eventually falls into a dark prison-house in the west. That the story
# shows structural or narrative analogies to the kind of story that might
# be suggested by the passage of the sun across the sky is true, and no
# storyteller worth his keep would try to eliminate such analogies. But
# to say that the Samson stories 'derive from' a solar myth or that a
# solar myth 'lies behind' them is to say more than anyone knows.
#
# To use an example I have given elsewhere, anyone writing the life
# of Napoleon might speak of the 'rise' of his career, the 'zenith'
# of his fame, or the 'eclipse' of his fortunes. This is the language
# of solar mythology, but it does not follow that the story of Napoleon
# evolved from a sun myth. What follows is that mythical structures
# continue to give shape to the metaphors and rhetoric of later types
# of structure. The Samson stories are of a very different type from
# that of any conceivable life of Napoleon, but the solar elements in
# them are still metaphorical and rhetorical elements.
--_The Great Code: The Bible and Literature_
I grabbed this from http://www.members.shaw.ca/kschindler/frye_2.htm ;
http://www.members.shaw.ca/kschindler/frye_1.htm is also very interesting,
on Biblical literalism.
--
John Cowan jcowan@reutershealth.com www.reutershealth.com www.ccil.org/~cowan
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