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Re: Language and "mysticism," whatever that is.

From:Irina Rempt <ira@...>
Date:Saturday, April 28, 2001, 21:24
On Sat, 28 Apr 2001, Sally Caves wrote:

> Vyko, Conlangers!
Hanre shen!
> I hope you haven't forgotten Teonaht!
How can I?
> 1) How many of you old- and new-comers started inventing a language > in isolation from the list?
Me.
> 1a) If so, how old were you?
About nine or so (in the mid-nineteen-sixties, I was born in 1958).
> 1b) Was it a project with friends or a solitary project?
Solitary; I didn't have any friends at the time who would have appreciated or even understood it (though I did have some good friends, and we did other wacky things together).
> 1b) Did your invented language have some kind of private purpose? > esoteric? erotic? religious or mystical?
No purpose that I know of now or that I could have put into words at the time; it was "just" a pretend game (but pretend games were very important to me). Probably another way to define myself.
> Since the topic of my panel is "the language of mysticism," > I'm especially interested in this last. > > 2) How many of you newcomers heard of the list first and thought-- > Wow! I think I'll try my hand at conlanging!
I didn't hear of the list until I was working on Valdyan, more than 20 years after I first started conlanging.
> 3) How many of you, when you were starting out on this on your > own, did this kind of thing: you have a list of words you want to > invent new ones for, so you drew di-and polysyllabic words out of > the air. This is what I did when I was new at this and a teenager. > Many of these still remain vocabulary words in Teonaht, but I've > since then learned to build up through word roots.
I never made a list of concepts I wanted to express (except for translation exercises and things like recipes); nothing I did was ever a straight relex or a code. I did draw words out of the air, but the words always came first, not the meaning. One of the earliest words I remember is _timni_ "squirrel" which came down in the Valdyan deity Timoine.
> 4) If so, how important was it that the new word sound "exotic," > "beautiful," or "suggestive" in some personal way of the word you > wanted it to stand for?
That was never a consideration. If words turn out beautiful, that's an asset, but it's never been a goal.
> 5) How many of you invented words to express concepts that could not be > expressed in your native language?
I did, but I don't remember the early ones. In Valdyan, some words *do* express concepts that can't be expressed in my native language (or my near-native second language), but I don't think I ever made up a word *in order to* do that. It's still the case that the words come first, and I attach a meaning to a word, not a word to a concept.
> 6) How many of you used it for prayer? For secrecy?
Neither. Praying to the God I pray to in a language of a world that doesn't know that God seems either sacrilege or silliness.
> 7) For how many of you was it an intellectual exercise?
Probably worked that way, but I never intended it.
> 8) A language for a conculture?
Absolutely.
> 9) How many of you newcomers (and I see a lot of names I don't > recognize in the six months I've been away) heard of the list first > and thought-- Wow! I think I'll try my hand at conlanging!
This is the same as 2, isn't it? Would it be a trick question ("if you give different answers I'll discard your results")? :-)
> 10) What is your definition of a mystical language?
A language *intended* to use in a religious context, including (but not confined to) prayer.
> Would any of you characterize your conlang as such?
Not at all. It's intended to be the everyday language that people speak. The fact that the people happen to be imaginary doesn't change that. Irina -- Varsinen an laynynay, saraz no arlet rastynay. irina@valdyas.org (myself) http://www.valdyas.org/irina/valdyas