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Re: Language naming terminology

From:Tom Wier <artabanos@...>
Date:Wednesday, September 23, 1998, 4:47
Steg Belsky wrote:

> >Americans tend to see themselves as a special nation, that is somehow > >different from the rest of the world, much as Israel saw and sees > >itself as unique (this would seem to be confirmed by a recent poll, where > > >something like 71% of those polled held something like that belief). > > That is very very weird.... In Judaism there are two concepts, _or > lagoyim_ (a light to the nations) and _`am sgulah_ (treasure-nation), > which can be interpreted at first glance as being somewhat similar to > that, but Israel is primarily secular, and most of Israelis are secular, > so i don't see how they would get that attitude. But Israel is pretty > unique anyway....you usually don't see a nation come back to life for a > *second time* after more than a thousand years of nonexistence. > And they should have called it Judea anyway ;)
Well, admittedly, only some Jews nowadays see it that way, but that was the closest analogy I could think of. I'm sure that kind of belief was quite a lot stronger in Biblical days. The underlying similarity is ideological; while the Jews have spiritual religion (which one might view in some sense as an ideology, although that's an oversimplification), Americans have, in the words of George Will, a "civic religion", a common ideology which defines what we are, more or less. Like he said, nobody knows how you become French or German (the origins of whom are lost in the midst of the primoridial past); people not only know how you become an American, but we know the date it all started (officially). (apologies to my non-American friends out there who think I'm being a little Americanocentric. :) ) Anyways (to put this on a linguistic track), that kind of Weltanschauung helps to define the ways we look at language. As for me, I cherish the little things like the Southern use of "y'all" which (aside from being infinitely useful :) ) are a means of identifying yourself as a Southerner. They connect me, and others who hold the same belief, to those good things in the South (this doesn't mean we ignore the bad; we just choose to celebrate the good). When you use those little things, they remind you of the good things that were accomplished in the past, and connect you to your heritage. (By the way, in saying this, I think being patriotic, loving one's country, is not mutually exclusive with multiculturalism; I can choose to celebrate any number of cultures, as there is no culture which is wholly bad or wholly strange, or wholly good or wholly understandable for that matter) Well, enough of waxing lyrical. :) There was one more comment I wanted to make about the history of the Jews: it almost seems to me a greater accomplishment that along with that social resurrection there was a concomitant linguistic resurrection, in a sense; Rabbinical Hebrew had been pretty much as close to dead as one could be without actually _being_ dead, and the fact that they were able to achieve this is, linguistically, a feat of "Biblical" proportions. :) When one compares the experiences of the Jews with those of the Irish and how those people attempted to resurrect their language from obsolescence, it is almost astonishing. The Irish government has, as much as almost any other government on earth, been dedicated from the get-go to reestablishing Irish (or Gaelic) as the national language, both in writing and speaking. There the problem was that the Irish have not, to date, fostered the sense of unity and commonality that the Jews have done, and therewith have not been able to give their efforts with respect to language the extra boost that would be needed; it's just a fact that without the popular support, the actions of any popularly elected government will be fruitless before they begin. So, for these reasons, and for all the other examples which are too numerous to recount here, it would seem to be shown that something fundamental about human nature and language in particular as part of that nature exists that makes people want to associate something higher with the mundanity of something so everyday, so commonplace as language. It is, in almost any situation of cultural conflict, one of the pivotal axes around which the conflict turns. It is also the same thing that can bring people to tears when used in a certain way, much as hearing the eloquence of the Declaration of Independence does for Americans. Perhaps it is that very mundanity, that very commonality which is so closely associated with the experiences of youth that makes people want to create something ex nihilo; or perhaps, there is something, something yet unfound, that is there for the picking, which is so at the heart of being human that, yet it exists, may not soon or ever be brought to light. It is a very curious thing, language is. ======================================================= Tom Wier <artabanos@...> ICQ#: 4315704 AIM: Deuterotom Website: <http://www.angelfire.com/tx/eclectorium/> "Cogito ergo sum, sed credo ergo ero." We look at [the Tao], and do not see it; Its name is the Invisible. - Lao Tsu, _Tao Te Ching_ Nature is wont to hide herself. - Herakleitos ========================================================